I agree with the people here that there aren’t any.

The closest to a ‘good reason’ is that some people want certain policy outcomes that Trump has promised, not all of which are in and of themselves morally wrong. What’s wrong is that they believe that the ends justify the means, which they quite famously do not.

Real (I assume you mean proven) conspiracies start off as theories.

No, they don’t. Conspiracy theories are not ‘theories about conspiracies’. You are both misusing the term ‘conspiracy theory’ and wrongly describing the Tuskegee experiment as a conspiracy, which it never was. One of the people who originally called it out did so after reading about it in a published scientific paper! The pereptrators of that ‘experiment’ lied to the participants, but they were not otherwise secretive, otherwise they wouldn’t have been writing and publishing papers about it.

Fuck off

I’m not going to discuss this further with someone who cannot do so civilly.

The Tuskegee Experiment was not a conspiracy theory. So, in that sense you’re right.

Conspiracy theories and theorists are homogenous: the flawed thinking is inherent to the concept. Conspiracy theories are untrue by definition, and nothing to do with real conspiracies.

We had a few evac chairs, but I think you needed training to use them and I never had the training!

I may have pretended to do this as a joke once or twice.

No, it isn’t. He’s a conspiracy theorist. Voting for him is endorsing conspiracy theorists.

I used to work in a school with disabled kids, so I did a few fire drills.

As other people here have said, there are areas like stairwells where the kids with mobility issues waited (with adults, of course!) during fire alarms. Fire crews would’ve been told about us and come and got those kids first in the event of an actual emergency.

RFK is less coherent than Biden politically and intellectually, which is what matters.

OP has given us no info about the candidates they’re considering other than RFK, who is a lunatic. There’s no merit to encouraging RFK’s views, so Biden should be OP’s choice.

Please explain why it should be given to anyone else.

No. Vote Biden.

If you can spare the time or money, volunteer and donate to the campaign in places they can actually win.

EDIT: Also, vote Democrat if there are any other elections going on at the same time. If Trump does win, the only chance of holding him to any kind of account is to have as many Democrats in positions of power as possible.

Sincerely, someone who can’t vote in your elections but still lives with the knock-on effects!

Most people everywhere are very politically unaware. Here’s a decent site that demonstrates this. Basically, the knowledge we (by which I mean humans, not just Americans, of which I am not one) have leads us to make inaccurate assumptions about the other stuff.

No, now I’m old and don’t smoke anymore, but my mind still does this stuff to me anyway.

I mean, if I said to you, ‘Calculate 13x16’ (or some other sum you don’t know off the top of your head) you could either do it or not do it. That would be a willed choice, whether or not you knew the answer.

I think this is probably it. I think this argument is strongly related to the idea of consciousness as an emergent property of sensory experience. I find it simple to imagine the idea of a body with no will or no consciousness (i.e., a philosophical zombie). But I find it very difficult, almost impossible, in fact, to imagine a consciousness with no will, even if it’s only the will to think a given thought.

Thanks for the response! Would it change your answer at all if I had instead asked, ‘Why do we have the idea that we have free will?’

But my body also takes actions which I don’t control and of which I’m not conscious. E.g., normal cell death and replacement (granted, I would eventually notice if this stopped, but not in the short term). I don’t have the illusion of control over those actions, but I do have a sense (real or not) of control over others. My question is, why do I have that sense if it’s not real?

The premiss involves the idea that it would feel different, that my deliberate acts would feel (like cell replacement) like a thing that happens, rather than a thing I’m doing. Granted, if I were unconscious of all my acts, it wouldn’t feel like anything (like my experience of x-rays, which is a non-experience), but then I would be unconscious. So, if I’m interpreting you correctly, are you suggesting that the sense of will is a property of consciousness, and that consciousness is itself an emergent property of sensory experience?

Yes, that’s the question: if our acts are predetermined all the way back to the big bang, as you suggest, why do we feel that we determine them?

Perhaps I’m looking for less of a reason, more of an explanation?

dude