LinkedinLenin [any, comrade/them]

uncompensated driving, commute times, etc

people don’t realize how much their car is costing them. IRS rate is like $0.60 a mile. running errands for work all day? 45-minute commute? yeah you’re effectively making less than minimum wage now

very difficult to get people to understand though

Assuming this is coming from a lack of friendship:

Start with a pet, if possible. Then work your way up.

Getting my cat a few years ago helped take the edge off so I didn’t come off as so desperate or distant (oscillating between the two extremes).

Then slowly picked up effective habits and retrained bad habits in interacting with people. Still working on it.

If you mean you feel lonely within your existing friendships, there’s a degree to which that is “normal” or at least somewhat universal. Some philosophers would say true connection with another person is fundamentally impossible. But even if that’s the case, we can find meaning and beauty in the process of trying to achieve the unachievable. Happiness comes not from finally filling an unfillable lack (a mythical ideal), but the novelty or enjoyment of the process.

I get shitbox Toyotas for under a couple grand and run them into the ground. Whatever maintenance I can afford.

I don’t trust cars nor roads nor drivers

:michael-laugh:

Ironically I think 20 hours is about the estimate for reading it if you read 300 wpm, iirc

Of course it’s pretty dense theory so most people aren’t gonna be reading at a fiction pace. Took me a few months to get through it.

I agree with one exception:

There’s a certain type of person who has no coherent message, their whole purpose is to engage in bad faith. In that case any attempt to attack the message is futile due to the asymmetrical nature of disinformation. And the disinformation that spreads so effectively is often stuff that dials into people’s subconscious assumptions. So it’s not always obviously absurd to average people.

See Sartre’s description of how antisemites use this tactic:

Never believe that anti-Semites are completely unaware of the absurdity of their replies. They know that their remarks are frivolous, open to challenge. But they are amusing themselves, for it is their adversary who is obliged to use words responsibly, since he believes in words. The anti-Semites have the right to play. They even like to play with discourse for, by giving ridiculous reasons, they discredit the seriousness of their interlocutors. They delight in acting in bad faith, since they seek not to persuade by sound argument but to intimidate and disconcert. If you press them too closely, they will abruptly fall silent, loftily indicating by some phrase that the time for argument is past.

The difficulty people have, from what I’ve witnessed with federation, is differentiating good from bad faith users. And I see this very much from all sides: putting it broadly, people got used to a certain Overton window. Thus it’s easy to assume someone with a foreign opinion doesn’t actually hold that opinion, they’re just trolling or crazy. I think it’s best to assume good faith until proven wrong, otherwise the trolls have succeeded in their goal to poison all dialogue and exchange.

Another thing worth keeping in mind, Lemmy represents a major threat to corporate social media. The best way for this threat to be eliminated is if, in its infancy, it fragments and stagnates due to drama like this. It’s very easy to make an account on any instance, or multiple accounts.

It’s also been my impression that the meme of federation being impossible has taken up 95% visible discourse, with the perceived ills that the meme is based on only being like 5%. One of those things where a small problem is artificially blown up until it becomes the big problem it was falsely claimed to be. I’ve seen a few people voice this sentiment: that their only exposure to the drama is people complaining about the drama. I saw a similar suspicious phenomenon happen on Reddit a few times.

no 3.5mm headphone jack

Whaaaat? Why?

also a pet theory i like (that isn’t actually true or provable) is that gifted programs are meant to remove children deemed smarter from their communities and funnel them into middle management and academia, so they don’t become agitators for change in their communities and workplaces

on the topic of iq, i have a lot of problems with the way people seem to interact with the concept. there’s a bunch of assumptions all baked into it:

• iq is a variable that actually exists in nature

• people’s iq is static and follows a standard distribution

• iq tests are capable of objectively measuring or at least approximating this variable

• this variable is a good stand-in or even synonymous with cognitive ability

• cognitive ability is univariate or single-faceted, able to be described with a single number

• cognitive ability equates to or correlates with usefulness, happiness, sociability, success, whatever

• finally, that any of this really matters, like in a materially impactful way, or is something that we should focus on

it’s not that each of these statements is 100% wrong, it’s that each shouldn’t be assumed to be true. but the way i usually see iq invoked kinda just uncritically runs with all of them, contained within a neat little ideological package.

If you don’t like your feudal lord, you also keep them!

That’s just thought-terminating. There’s no universal truth that ends do or do not justify means.

Is locking up a sex offender to prevent further victimization justifiable? Is taking bread from a store to feed a starving person justifiable? Is banning false advertisement justifiable? Is requiring licensure for medical practice justifiable? Those actions are all means that directly violate some conception of liberal human rights.

Additionally, there’s often not a clear delineation, in the real world, between means and ends. The real world is made up of complex networks of powers and interests competing against each other, regardless of what can or cannot be justified. We believe in advancing working class power, interests, and rights, which by definition necessitates undermining the power, interests, and rights of the ruling class and its enforcers/enablers. Within that framework we accept and perform criticisms of the methods used to progress those goals, but only inasmuch as those critiques can help to refine strategy and inform future liberatory movements. Otherwise it’s either carrying water for US interests or squabbling about the moral standing of dead people.

People have lost sight of how much of our “free” time is actually just resting and recuperating in order to perform better during “work” time. Like, the 8 hours a day I sleep isn’t really my time. The commute to and from work isn’t my time. The basic maintenance and upkeep stuff, the unwinding from a stressful day, all that isn’t truly my time, it’s just preparing for and recovering from work time.

A two-day weekend makes this exceptionally clear. At least one of the days is usually spent catching up on all the stuff you couldn’t do because you were working. The second day is rushing to try and get any enjoyment out of it before you go back to work. There’s barely any actual agency or freedom, it’s all part of the cycle of producing value for someone else.

Even worse if you’re in a job without set schedules or weekends, like most service industry workers.

Someone paying $800 a month for their rent is gonna have paid $470,400 by the time they retire. That’s like two fucking mortgages for the “service” of not being homeless.

It’s just restructured feudalism at this point. We’ve abstracted away the direct relationship between landlord and serf, but over half our labor is still going to some third party doing none of the work.

I’m sure there’s probably a few Hexbear users that think that, but as far as I can tell it’s the minority. Maybe I’m wrong

In any case, there’s a lot of us who prefer to interact in good faith. Personally that’s why I left Reddit years ago, because people there are too at each other’s throats instead of interested in finding common ground and developing ideas.

Might be stretching the bounds of this question because it’s a passage from Grapes of Wrath, but it always gets me.

Personally I just think your distinctions are a bit idealistic. Maybe useful as abstract definitions, but too removed from real world economics to make strong statements about it.

For example, a regulated market economy is kind of the natural state of capitalism, unless perhaps you zoom in on single transactions. As capitalism was struggling to emerge out of feudalism, the newly emerging capitalist class had to contend with governmental entities that arose out of feudal economic relations (and thus were geared towards protecting the power and wealth of the landlord class against the peasant class). In that struggle, as the capitalist class gained dominance, they tended to enact laws that protected their interests against both the old landlord class as well as the new working class.

In regards to central planning, that’s a tendency of complex economies to drift towards for a variety of reasons. Capitalism tends towards monopoly (because monopoly is the most profitable state an enterprise can strive towards), and in later stages of monopolization, the economy is de facto, if not de jure, a centrally planned economy. ln the US, a large amount of our industry and distribution is centrally planned by corporations like Amazon and Walmart, large agriculture corporations, etc. And I imagine companies are going to continue to consolidate.

The big problem is this central planning is done without our or society’s best interests in mind, their primary purpose is to benefit the company’s shareholders. What some of us theorize is that once it reaches a point of consolidation, that infrastructure can then be seized, and systems can be set up such that the efficiency and whatnot is preserved, but the purpose is changed to benefit everyone (as much as possible) instead of a small number of shareholders. That’s very theoretical and general, of course. The specifics and nuances will depend a lot on the specific conditions we live in.

Oh I can empathize with that struggle. If I get time this week maybe I’ll try to write a basic summary of it.

I agree with the sentiment, but please do read the essay I linked. It really changed the way I thought about things.

It’s very much about strategizing and analysis, not moralizing or dividing or anything like that.

Jesus Christ lmao

Eh I just don’t think there’s much utility in being so strict with categories. That’s fine as a shorthand though, and for explaining to coworkers who aren’t familiar with the theories.

But the point of a material analysis is to, well, analyze. What are people’s material interests? How do those interests shape a person’s revolutionary or reactionary potential?

Rather than try to illustrate it myself with made-up examples, I’m gonna delete the paragraph I wrote and just post an actual material analysis from history

Idk I don’t think that’s a very useful or accurate way to look at things. I do a lot of organizing and mutual aid alongside leftists of all types, (as well as liberals).